Ink-Stained Scribe

PANDA!


I know this is only funny to a few of you, but I thought I'd show you the extreme K.Y.* that was Rachel and I in a ramen shop. We're letting out our creative spirit, and apparently the shape of our current muse is a panda formed of gyoza plates, soy-sauce dishes, and cups of tea.

*K.Y. stands for "kuuki yomenai" or "not reading the atmosphere"--basically, when someone does something that either destroys the "vibe" or the atmosphere of a room, they have failed to read the air. It can also mean people who are really loud and enjoying themselves regardless of who may be looking on scornfully...

An Exceedingly Long Entry on My Emulation of Tad Williams and Coming to Terms with the Box

If I ever write a paragraph (sentence, really) this good, I will die happy as a writer, published or un:

...it was the smells Tiamuk remembered the most strongly, the million shifting scents: the dank salt smell of the wharves, spiced with the tang of the fishing boats; the cook fires in the street where bearded island men offered skewers of bubbling, charred mutton; the must of sweating, champing horses whose proud riders, merchants and soldiers cantered boldly down the middle of the cobbled streets, letting the pedestrians scatter where they might; and of course, the swirling odors of saffron and quickweed, of cinnamon and mantinges, that eddied through the Spice District like fleeting, exotic solicitations. (Tad Williams, The Dragonbone Chair, 489, Daw Books, 1988.)

Though I have to wonder, with such a masterful command of language, why Williams chose to write "most strongly" rather than the grammatically correct "strongest." Was it for emphasis? I refuse to believe it was ignorance, though I haven't ruled out some vernacular preference for the use--he's Californian, so who knows.

Williams's writing is so illustratively brilliant--he chooses just the right word to pinpoint what he wants to say, and then lets the description spiral out elegantly. Take, for example, the final thought in the quote:

...the swirling odors of saffron and quickweed, of cinnamon and mantinges, that eddied through the Spice District like fleeting, exotic solicitations.

Our first image is "swirling odors," which is an invitation to the reader to imagine these odors as something not only visible, but "swirling" through the air. I get an image of semi-transparent glitters (not unlike those stamped on Cinnamon Toast Crunch cereal, but I suppose that's just the produce of my mass-media-corrupted mind) twining aobut the heads of unseeing market-goers. Next, we're clued in to exactly what kinds of smells they might be--saffron, quickweed (whatever the heck that is), cinnamon, and mantinges (another mystery)--and I find the recognizable ones tangy and spicy, suggesting a mixture of the bright and the sensual. Next we get the word "eddied," an word superficially synonymous with "swirling," but which draws an association with water--the eddies of a stream or river.

This association of water gives the overall image a wider scope of movement--the scents are not only swirling in the air, but flowing in a direction, like the course of a stream. This sense is further enhanced by Williams's use of the adjective "fleeting" that follows, which draws on the same idea of a river's constant changing--the same drop of water never passing through the same river twice. Tying this back to the bright and sensual spices, I get a sense of the flirtatious, only strengthened by the "exotic solicitations," which gives this flirtatiousness a sort of marketability. By the time the sentence is through, Williams's market street has become populated by spectral, skirt-twirling temptresses in yellow and red and brown, caressing the faces of market goesrs as they flow onward like autumn leaves on a stream.

The most important aspect of this is that it shows the market as not only exotic to Tiamuk, but tempting. The goods to be sold are things worth buying, things bordering on sinful pleasure to him, and Tiamuk remembers this material wonder of the big city strongest (or, the alternate, "most strongly") of all.

This materialism, specifically with food, is fully realized farther down the page when the narrator recounts an episode in ;which a mentor character bought Tiamuk a spiced treat and "from that moment" became "as a god" to him. The way Williams manages to draw the reader detail by detail through the story both awes and fascinates me. I can look at work like this and disect it, examine the elements and bare the skeletal structure beneath, but can I ever hope to follow in fashion with my own writing? Will I just be another Dr. Frankenstein, hubristic in my attempts to follow in the creative footsteps of someone far more skilled?

I confess, even writing this analysis--my own attempt to study Williams's structure--feel like a fraud. Deep down, I guess it's just a firm sense that I'm not smart enough to really analyze and understand, that I cheated my university out of a degree in English and, though I was somehow tricky enough to mask it from my professors and sidle away with my night-before-due-date A essays, giddily shamefaced as a child who feels guilty about some small crime, but nevertheless pleased with the result, I could never manage to hide from myself the fact that it all feels like some big cheating game. All my knowledge feels superficial--stuff I know not because I worked hard to attain knowledge of it, but because I by-chance remember and sneakily--at least in my mind--apply it where it seems to fit.

I made a 1010 ont he SAT in 6th grade, a 13-something (with a near perfect score on the verbal section, which I didn't finish by two questions--accounting for the ten deficient points) even though I never bothered to study. Perhaps that's it. I've been told my whole life that I need tp study, but I never could do it. Thus, when I made good grades at all it was always with the impression that I was getting away with something undeserved--things I could intuit from the language or passages of text, or conclusions teased from memory (or rarely, rarely, rarely notes) from class.

For this reason, I sometimes felt like an intruder in the more academic circles at R.C.H.S. and U.N.C.G.--I was the imposter with superficial, by-chance gleaned knowledge who couldn't apply herself but so desperately wanted to fit. How could I be a Megan, an Ashley, an Evie, a Judith; a Nick, a Robert, a Joel, a Steven, a Nathan?

No. I've never felt smart, and I think this has been a huge burden on me for longer than I've known it. Just like I've never felt beautiful or--whatever it's supposed to mean--worthy of anything. Maybe this is why I'm so ungraceful about accepting compliments, or so incapable of believing them, even when believing them is what I crave. Maybe that's why I always get upset and defensive when someone insinuates that some bit of knowledge is elementary and yet--with all my education--I didn't know it. Wa sI spacing out when they explained the difference between an artery and a vein?

When it comes down to it, I think my problem is that I've beent rying to be smart everyone else's way. Recently, I listened to Simon Windchester's audio version of The Meaning of Everything for the second time--it's one of my favorite books--and it occurs to me that most of these vastly intelligent people were able to focus on one particular area of study much earlier and in an almost entirely self-directed way. Well, as everyone who knews me well udnerstands, my passions are language and grammar, though I don't always get it right.

Unfortunately, schools don't feel it necessary to teach the fundamentals of English grammar ins chool anymore. If a student can correctly identify a word as a verb or a noun, they've done a good job. Step up to an adjective, adverb, or--God forbid with woeful doubt--a preposition, it's almost a direct ticket to the university. Except for the part where, since grammar isn't taught anywhere but foreign language courses, one's ability actually to receive academic credit for being able to diagram a sentence down to the indirect object as signigied by the preposition-of-means-by-which is slim to nil. I just happen to be more interested int he logical structure of language and the etimology of words, and how the English language actually developed than I am in anything I could actually receive a grade for. (Don't end your sentences in a preposition! But I sound like a snob if I say "for which".)

Throw on top of that my inexplicable aversion to assigned reading, no matter how enjoyable, and we are left with an equation for academic mediocrity, which always seemed--and I was always told--should be more. Classmeates assumed I was on the honor roll, and I always wondered why.

Is there something about my rambling, disorganized way of speaking that makes me seem smart? I hate the way I talk, flitting from subject to subject and spiraling unnecessarily deep into issues that don't need more than a concise explanation. Is it an aura, or intelligence by association? I always felt like a bit of a Wizard of Oz among academic types--"Don't mind that girl behind the curtain..."

Today (yesterday by the time this will go up online) I taught my manager in a 50-minute class on idioms,a nd it was a lot of fun. Taking a leaf out of James Murray's book--idiomatically speaking; I did not rip a page out of the OED--I supplied illustrative quotations for each idiom. It occurs to me now that a great idiom is: "think outside the box." This is considered a positive idea, I think, but seems to run on the assumption that whatever extra-box-minded person it's applied to has at least a basic mastery of what's already in the box.

I despise the box. I wish it to be burned along with my high school physics textbook, my eighth grade English teacher, misogynists, child molestors (and molestrixes, though forgive me if I forgot the proper plural), and people who smoke in publically trafficked areas. For my academic misery, I blame the box. It symbolizes what the world of academia believes are the basics that all students should know. To a certain extent, I agree--the basics of math, science, history, literature, language, and art should be compulsory through a certain level. It's the extent to which the contents of this box are regarded--to the exclusion of everything outside--that infuriates me.

My abilities are very unbalanced. I can read The Canterbury Tales in Old English with only a little help from a dictionary, but I still don't know my multiplication tables. 8x6 is not automatic for me, rather, it becomes 8 + 8 + 8 = 24 x 2 = 48. If that isn't bad enough, I get worse when math starts taking the numbers away. It's not that I don't think I'm capable of understanding--I think I am--I just don't have enough of an interest to spend that much time devoted to it when my energy could be devoted elsewhere. And it was.

Through middle school, through high school, through university, what the heck was I doing if not studying? I was writing. Online R.P.G., fanfiction, lyrics, and countless finished and unfinished works of prose, and I was always longing for support from someone who would make me feel validated. Maybe that's why I remember every compliment a teacher ever gave me on my writing--Mr. Pearson, My. Pinkney, Dr. Marschall, Ms. Sorocco, Dr. Busonik, Brandon, and even Lee's grudging admittance that my details were well realized and vivid--but couldn't quite get the same satisfaction from anyone else. A compliment from a teacher was like a step closer to feeling like I could stand ing hte foyer of Academia. It was like a nod from the box.

I'm very concertned with the believability of my writing. Just because it's fantasy doesn't mean the work itself shouldn't be as realistic as possible. This year alone, I've had three memorable research tangents, the first of which came from attempting to find something suitably cream-like and non-perishable Arianna could use to sweeten her coffee during her journey to Einah Donuul. This sent me on an hour and a half hunt on Wikipedia researching the history of the marshmallow plant before, turning up nothing, I finally just made something up. Later, I scrapped that too, deciding that, princess or not, Arianna just didn't need cream that badly.

The second--equally interesting and slightly more fruitful--search was for the sake of a swimming scene in my period samurai piece. I wanted it to take place in a tidepool--a brackish tidepool. On this whim, and for the sake of description, I took off on a research quest bent on discovering if and how such a setting could occur and what kinds of life forms I might find there, specifically with respect to Japan. One of the involved characters being a fisherman, I felt obliged to see what some of these animals might provide food-wise.

That particular bit of research yeilded both a confident description and a--probably life-long--aversion to eating uni or sea cucumber. Ever.

The third research tangent I remember sent me off for about five hours studying the ancient Japanese pantheon. At least I found out why Inarizushi--white rice wrapped in sweetened, deep-fried tofu--is called such.

I promise all of my research doesn't end up about food.

In any case, anyone who was curious about where my time goes, there's your answer.

I wonder, then, when I put so much effort into my chosen field, why it's still not academically equal to studying. Perhaps this was my own misconceptionl I believed too hard int he importance of appeasing the disciples of the box. True, they were the ones who held the keys to my future doors, so a certain amount of attentionw as due them, but I didn't need to spend so much time angsting over six invisible walls, pounding my head and me heart and my self-esteem agaisnt them for eight years of intelligent higher-education.

I, who so hate the box, have spent too much time bemoaning its restrictions that I effectively restricted myself within it, saying constantly "I can't, so I never will be," while never letting the "I can, and I am" be important enough to me, because it wasn't esteemed in that box.

Int he end, I must admit that a great deal of this torture is my own fault. There are joys in the box--European history, classics, James Joyce and Shakespeare--that I should have let be my remaining Hope. Well, the hourney was long and hard, but I've finally stumbled my way through to a very healing realization: there are thousands of boxes restricting us, and I come to mine now as a belated Pandora, finally realizing the mistake with my own box of troubles.

Past and Present



The picture on the right is not only my favorite shot, it is also a summarization of the at times conflicting but nevertheless striking coexistence of past and present in modern Japan. I used to think that much of what was said about the Japanese culture remaining rooted in old customs and beliefs somewhat of an outdated presumption of sociologist/anthropologist/philanthropists who came to know the culture before the current generations--my generation, and the ones directly before and after--became the face of society. To an extent, that is true--the younger generations seem as a whole more interested in video games and fashion, in makeup and manga, and in passing their school exams and taking part in their after school activities to pay attention to the history of their culture. But to have taken this as a shucking of the past was a misconception on my part. True, certain things are vastly different--I had a seventeen year old male student who is all but bilingual read the article "The Good Wife's Guide" today, and he gave me the very satisfying reaction of laughing himself half to tears over the lines "remember, his topics of conversation are more important than yours" and "a good wife always knows her place." I would have thought that, with the continued gender separation and--to an extent still, sadly, greater than America's--stratification, the reaction would have been less emphatic than those of my classmates when we read the article in high school. Apparently, like America, earlier generations would not have found it so appalling. It seems that, though there are still gender stratification and more defined gender roles in Japan, it is not necessarily in order to socially elevate men over woman, as is evident in the article. One interesting point: women have long controlled the family purse strings in Japan, to the extent that they give each other member of the family (including their husband) an allowance. I'm sure that's something that is now on a case-by-case basis, but it interests me.

I have to agree with whichever author it was who professed that the Japanese ability to internalize seemingly conflicting sets of beliefs is a bit mind-boggling.

Anyway, that's as much philosophising and analyzing as I can take for one morning before work...

Black and White

Right now, I'm wearing a black hoodie and a white face mask. Sound like I'm about to rob a bank? Well, If I were, I'd be a pretty pathetic thief; I'm wearing the face mask because I'm sick. (Please refrain from commenting on how pathetic a thief I would make [outside a Dungeons and Dragons setting] anyway.) To those unfamiliar with the Japanese culture, wearing a face mask is common when one has a cold. The idea is partially in order to keep from spreading the germs to others, and partly because the masks have menthol strips on the inside that continuously medicate your nose and throat as you breathe. Along with my 17 pills per day, I've been instructed to wear a mask when I'm not teaching or in an indoor area because Japanese late-autumn and winters are famously dry. I'm sure the skiing here would be fantastic but for the lack of precipitation, which does little to contribute to the necessary snowfall required to perform said activity. That said, this dry air is not at all conducive to recovering from sinus issues.

Unfortunately, it has progressed beyond sinus issues. I spent most of today teaching, but unlike most Fridays, today I was sick. I woke up with no voice and that feeling of weariness that sticks to your bones like sap. My muscles were weak, my nose was runny, and I feel sick after eating just about anything. It was not a good day to be me.

As a University student, I would cut class simply because I wanted a little more sleep. Today, I nearly blacked out in a class. Still, I stayed another two hours to finish up the day as usual. Why? I can't say. What's the difference between how I was in University and how I am now? Is it maturity? I'd love to chalk it up to that, but somehow I think I would be giving myself a little too much credit. I think it's part responsibility, part guilt, part fear. Anything left over can be attributed to adrenaline and stubbornness.

At the same time, I hope I get well soon. I have follow-up training in two days, and it would be awful to be sick for it.

Homesick

The moments when homesickness hit are unpredictable. I had a very good day today: I got my paycheck a few days ago and it was almost double what the first one was, so I went shopping today and forced myself to pack away the inexplicable guilt I usually feel when spending money. Of course, at the end of the day, I was still looking at my bank book and in my wallet, calculating necessities and average daily needs trying to justify the money I'd spent. I was quite happy when I discovered that--including the 500$ I will send home and the $200 I am forcing myself to set aside every month--I could spend up to 3000 yen (about 25$) every day and still have a little left over. Of course, I rarely spend that much.

On top of that, I got a good bit of reading done on a fantastic book, finished another scene in my own novel, secured a let's-celebrate-our-birthdays-together dinner (date?) with Boy#4 (henceforth known as Mr. Victory), and finalized a meeting time and place with my friend Sawae for our day out tomorrow. Really good day, yes? Yes! So why did I spend the last fifteen minutes crying so hard my nose bled into my handkerchief?

Over a teacup. What the hell, right? Why would anyone in their right minds get started in on a fit of homesickness because of a teacup? I'm not sure, but it happened. I was making tea, as I always do in the evening, and decided to break open my new box of Ceylon tea to celebrate my good day, when I realized that my little 8oz mugs from home were not big enough for the teabag. Immediately, I started looking for my big white teacup with the curvy handle--it's bowl-shaped and perfectly proportioned for a cup of tea, one of those cups you can fit your hands around to warm on the porcelain. The moment I realized I didn't have it, images of home started flashing through my head: the cup hanging in my kitchen in my Greensboro apartment; three mugs of Earl Gray steeping on the counter by the copper sink in the farm's kitchen while mom and dad and I enjoy each other's company; that kitchen, and the way the sunlight slants through the windows in the early afternoon, making the green and caramel and copper all jewel bright; Mythral clumsily chasing butterflies; slices of firelight through the darkness, outlining my family on the porch as we talk and sing; Grandaddy walking through the garden arch as he left my goodbye party.

I miss the baby grand piano, I miss the cozy clutter of the Henards' house, I miss the feeling of holding onto my best friend while we slice through the autumn air on her motorcycle, high on energy and speed. I miss mornings at the farm with my mom, talking and drinking tea. I miss the random encounters with my brother where we are simultaneously very adult and very childish. I miss hearing my dad play the piano, the saxophone, hearing him sing. I miss the way the farm looks. I miss the brilliant fall foliage of the Appalachian mountains. I miss 3:00AM dinner dates with Scribbie and our cooking disasters.

I miss a lot about home. My life is finally settling in Japan, but there's a lot I'm lacking. I miss the strangest things, things that seemed either insignificant and important when they happened, objects or actions I remember as a collected whole, amalgamated events crystallized in memory as a single snapshot, slightly blurry.

It's hard. It's damn hard, and I was sure twenty minutes ago that I couldn't stay in Japan for more than one year. Now, after writing this all out, I know I will want to stay even if it doesn't feel that way just yet. My life is settling, but it's still only been two months. What will it be like after three? Five? Ten? After twelve months, will I stop meaning North Carolina when I say home? I'm not sure.

Julia Cameron--author of The Artist's Way--quotes in her book "jump and the net will appear." I have jumped, and I seem to have been caught and dropped and caught and dropped. I'm wondering if the analogy shouldn't read, "jump and the badminton rackets will appear and then you'll get *tangled* in the net and the game will start over; one point for player A." but ah, well.

All in all, I am happy. All in all, I'm homesick only in bouts of intensity that seem to be getting less and less frequent. I love and miss my family, and I wish I could see you all.

My apartment has a distinct lack of pictures of friends and family, and too much blank wall-space, so to anyone who is willing: please sent pictures of friends and family!

Made in Japan

Boy # 1: Turned out to be a Host (a sort of Japanese...companion, shall we say.)
Boy # 2: Friend tried to set me up with him--he was hot...and dating the fourth party.
Boy # 3: 17-year-old Starbucks patron with acne and a cold. Sent me the following text:

"...And Some time, Could you teach me how to make love??"

That is all.

I sure as hell hope the fourth time's a charm.

September at the Station

September at the Station

In this busy city, with its blurred passers-by
there's no room for a person like me.
I amble on, listless, my gaze taking in
skyscrapers, and sidewalks, and streets drenched in rain.

The station's a field of umbrellas
that bloom overhead in the storm
and the faces of those with someone to go home to
are tangible ghosts of the me that was born far away.

There's a chasm inside, and emptiness by me,
that I feel every time when I lay down to sleep--
a big solid hole where someone I don't know
is missing, though I don't know whose face I should see.

A flannel shirt, a mini-skirt; maybe all of it's wasted
on people I don't even know.
Who am I fooling with outward displays,
with neon and billboards for what's in my soul?

Can I call you with music, with laughter or tears?
Can you see through the me that I play?
Can you hear in my voice, in the sound of my singing,
the truth words alone can't convey?

Beginning the Journey

In one week, I will be in a plane over the Pacific ocean, bound for Japan. As I say my goodbyes with a combination of anxiety and excitement, it gets harder and harder to fight back tears. Every song I hear--even some of the ones in Japanese--strikes a strong but lonely chord in me, resonating with a feeling that is something like nostalgia, only directed at the present rather than the past. It's not pleasant, but neither is it unpleasant. Rather, it's the anticipation of loneliness while being surrounded by people that creates this feeling. I want to be more excited, more grateful, more confident, but I find myself instead retreating inward, battling back the sadness as if to say, "it's not your turn just yet." I don't want to cry right now; I am desperate to sense every moment I have left, to smell everything, taste everything, hug as many people as I can, and experience everything that surrounds me to the fullest. I want these last six days to be happy, and they will be, I know.

Before I returned from Boone, my parents took a trip to Little Washington just to get out of the house for a while. They visited an asian-themed art shop and found a beautiful print of a bridge arcing before a mountain, and immediately thought of me. It recalls Hiroshige's woodblock prints in style and is entitled "Beginning the Journey." In The Artist's Way there is a concept called Syncronicity, which means that God (or the universe, or whatever you believe in) provides you with what you need. This is a perfect example. When I am feeling so anxious, I can look at this piece of art and feel comforted, because there is wisdom in it--wisdom both from my parents and from God. I am beginning my journey, and I know that, whatever is on the other side of that bridge, there are still mountains beyond to explore. On the other side of the bridge, another journey will begin.

"Leap and the net will appear."

Ogenkide,

~L. Scribe Harris